SCENT AND THE SPIRIT - SUFISM’S FRAGRANCE OF LOVE
If Sufism were to be likened to a perfume, its top notes would be peace, freedom, compassion, humility, unity; heart notes of purity, universal equality, devotion, sincerity and wisdom; and...
If Sufism were to be likened to a perfume, its top notes would be peace, freedom, compassion, humility, unity; heart notes of purity, universal equality, devotion, sincerity and wisdom; and...
Fragrance – A Sign of God
Since fragrance has a direct relation with the spirit, Sufis consider it to be an expression of spirituality and spiritual inspiration. Sufi mystics consider the universe’s bounties as manifestations of divine beauty and signs of the universal creator, among whose most sublime creations is fragrance. Known to exhilarate and spiritually elevate mankind since ages, the Sufis are no exception to loving fragrance which has been unanimously viewed by them in many enlightening and intriguing ways.
"Fragrance plays a role in not only beautifying Sufi practice but also by providing spiritual inspiration through its myriad avatars."
Islamic Roots
Beginning with Islam, non-alcoholic perfume concentrates or ‘attar’ have been a part of ‘Sunnah’ or prophetic tradition including the practice of burning agarwood (oud) chips in the form of ‘bakhoor’ or incense on ornate Arabic incense burners called ‘Mabkharah.’ Since alcohol is ‘haram’ (forbidden) in Islam, attars have been a part of all Islamic communities and even Sufi orders.
Musk – The Scent of Love
One of the loftiest Sufis and Persian mystic poets of all times was Jalaluddin Rumi. Also known as ‘Mevlana’ to the Turks, ‘Molana’ to Persians, he existed in ‘Aalam-e-Lahoot’ (realm of divinity), the highest spiritual state in which love was central to his teachings. “Love,” he said, “bore the fragrance of musk!” He wrote:
When the scent of my beloved permeates the air
All tongues fall silent
Love bears the scent of musk
What choice does it have but to spread and be recognised?
Scent – The Spirit’s Essence
Scent also signifies spiritual essence, spiritual connection or a medium of expressing or conveying the bliss of divine love and unison. Many Sufis in Persia, the Arab world and India have spoken about fragrance in various manners, even allegorically. While Amir Khusro the towering Indian Sufi poet talks about recognising ‘the scent’ of his teacher Nizamuddin Peer, Rumi writes “I have fragranced my mind with the scent of Shamsuddin my master. Oud, amber and musk I do not need.”
Rumi in his greatest work , the ‘Masnavi’, also talks of the Qur’anic story about how the visually impaired Prophet Jacob, while in Egypt, could feel the scent of his son Joseph (Yusuf) from miles away as his caravan left Canaan. When Joseph cast his robe on his father’s face, he began to see again. Rumi says “Make the scent of Joseph’s robe your rope. Hold on to it, for it gives sight to the eyes”. Here, Rumi talks about sensing the ‘scent’ of God’s presence so our spiritual eyes maybe opened.
Eau De Dervish
Fragrance finds significance in various Sufi practices. “The ‘Whirling Dervishes’ of Rumi’s ‘Mevlevi’ Turkish Sufi tradition burn a musky-amber and oud incense (tütsü) and even wear a unique daffodil and rose fragrance during the legendary ‘Sema’ ceremony. The scent of Narcissus signifies God’s love,” says Handan Is¸ık, a passionate lover of Sufism from Konya, Turkey, where stands Rumi’s mausoleum, a place of pilgrimage for her kind.
In parts of the Arab world where ‘dhikr’ (remembrance of God) ceremonies are performed at Sufi gatherings like ‘Hadrah’, bakhoor is burnt to not only purify the atmosphere, but to create the spiritual mood. Attars of different types are worn by the ‘mureeds’ or Sufi disciples and even the ‘Sheikh’ or the master who presides over the ceremony.
Fragrance plays a role in not only beautifying Sufi practice but also by providing spiritual inspiration through its myriad avatars. Like music, good food and natural beauty, fragrance can be called “ni’amah” Arabic for “divine grace,” that liberates man from the ego’s trappings.
Sufism’s insight into fragrance makes us feel that there are after all, a few drops of its mystical wisdom in each great fragrance of the world in the form of those secret notes that become the soul’s elixir! The liberating ‘aha’ that fragrances of various kinds cause their lovers and wearers to experience can be called ‘split-second Sufism!’ It is when the soul suddenly feels the deep connect with its source for those few moments of nosing the opening notes, or even throughout the course of the fragrance’s unfolding from the top to the heart to the base, like a mystic ceremony of divine love.
By Krishnaraj Iyengar
Sep 25th, 2017
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